Notes:AnthroMethods

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Context markup of fieldnotes

This is copied from a section of my doctoral thesis (U. of Kent 2002 - available to download at: [1]). A variation of it is also available in Lyon. S. 2004. Anthropological Analysis of Local Politics and Patronage in a Pakistani Village. Lampeter: Edwin Mellen Press. pp: 47-49.[2]

To see edited fieldnotes of selected fieldnotes go to [3]

An older version of the CSAC Context Codes is available at: [4]


Fieldnotes


I used the CSAC Content Codes [Fischer et al. 1996] to create meta categories in my field notes based on the content. I did this on a daily basis. I wrote up my field notes in the evening and sometime the following morning I entered the content codes and wrote an abstract for every note. At the end of every month I made an edited copy of the previous month’s field notes available on the website [Lyon 1999: http://anthropology.ac.uk/Bhalot/fn.db.html]. While content coding is of obvious value for the post fieldwork phase of research, it is equally valuable during the data collection phase. After allowing myself the liberty of ‘stream of consciousness’ field note writing, I forced myself to focus on what my notes were about. What was my field note entry actually saying? Who was involved? Were issues of time, language or location important? All questions I was able to answer easily in the field, but for which I would probably have no answer now. Content coding allows cursory formal description without complicating the research in sophisticated analysis before all the information is produced. Apart from other considerations, if I did not understand what my field notes were saying the day after I wrote them, then I was doing something seriously wrong and the content codes served to keep me aware of that. The CSAC Content Codes extend what the Outline of Cultural Material (OCM) codes) do for the Human Relations Area Files (HRAF). Where the OCM are hierarchically organised and non-propositional, however, the CSAC CC provides a way of producing ’flat’ meta tags which can be meaningfully linked (in ways more sophisticated than simply boolean searches). That is, tags are not hierarchically organised and may be combined in any combination to construct contextual propositions about data. The following abstract of a field note offers an example of how coding for social and cultural context may 48 enhance the usability of qualitative material [this is a modified version of the Appendix in Lyon 1998]:

Abstract: {T:Thread DocProj: {{K:EthnoInt:GoodEx: {{L:MetaCon:Behav:intervu {{M:Agent:Grp: {{N:Prep:down: {{O:Role:Care:low{{H:Jur:Prot:{D:Soc:Status:[Down at the hotel and barbershop conducting some semi-formal interviews about when and why people go to zamindars for help. Most people do go to zamindars (sometimes indirectly through the elder members of their family) for everything from food to broken tractors to ill children to enemies who want to beat them up. Not all zamindars help people. Heads of households seem to take this role more seriously. People from outside Bhalot reported that they went to Bhaloti Maliks before their own village zamindars. There were logical reasons for this (neighbouring land, they do most of their work for Bhaloti Maliks, their dhok is closer to Bhalot than the official village it is attached to),]}}}}}}}

{T:Thread DocProj:

I had three major strands to my research. The first was my thesis. I created a Thread called DocProj (Doctoral Project) which could label all notes directly concerned with my thesis. I also had a Thread to identify notes related to Ethnicity, and a Thread to identify notes on Development. This allowed me to globally extract data for inclusion in different simultansously run projects.


{K:EthnoInt:GoodEx:

The Ethnographic Intent (EthnoInt) term is a meta-meta tag. It helps to isolate ethnographic incidents by their use-value to me. In this case the incidents provide me with good examples of particular types of behaviour.


{L:MetaCon:Behav:intervu Meta Context (MetaCon) allows me to extract notes based on the conditions in which the incident occurred. It functions best in coordination with the Ethnographic Intent term. So here, using these two terms together, I know that this note provides good examples of behaviour as described in interviews. This helps me evaluate the strength of my data by maintaining a record of whether the behaviour examples were observed, came up spontaneously in conversation or may have been prompted by me.


{M:Agent:Grp:

Content Codes allow the ethnographer to make a distinction between Agents and Patients. This is somewhat arbitrary as it depends on the emphasis the ethnographer chooses. I began coding my notes by trying to make Agents doers of action and Patients receivers of action. Sometimes it is as straightforward as that, while at other times this is simply inadequate. Receivers of action may have played an important and active role in ensuring that they would receive the action. In this case I chose only to use the Agent term and indicate that this note concerns Group (Grp) action. Since this note concerns behaviours displayed by members of two different groups, the individuals who actually perform the action are acting within the constraints of behaviours deemed appropriate for their group.


{O:Role:Care:low

This term allows ethnographers to make propositions. The Role Attribute term and the Agents and Patients terms is what makes Content Codes fundamentally different from the OCM codes used with HRAF files or keyword searches. Processes may be described using meta language rather than individual traits. Here I have used the role Care. One group of people in the village Cares for the other. Here this is meant very literally to look after and provide for rather than any emotional or affectionate role.


{H:Jur:Prot:

The Jural (Jur) term is used here because one of the behaviours associated with the landlord group is protecting the lower status group from the outside (police, other landlords etc).


{D:Soc:Status:

Finally, I used the Society term Status. The relationship between landlords and non-landlords is very hierarchical in the village. This fieldnote provides some examples of Status differences. The bridge between thick description and formal description (which by their nature dispense with thick description in favour of consision and precision) need not be onerous or cumbersome. Using content codes provide the tools to produce relatively chaotic field notes of disparate thick descriptions while simultaneously maintaining sufficient organisation of those notes to render them into, at the very least, semi-formal descriptions.